Flight to Freedom
To become free, we ourselves need to search for the sacred knowledge that will change our way of thinking, and lead us towards the change of our being. We must embark on the adventure from today’s sleep to consciousness.
Read More…The Fourth Way and Esoteric Traditions
To become free, we ourselves need to search for the sacred knowledge that will change our way of thinking, and lead us towards the change of our being. We must embark on the adventure from today’s sleep to consciousness.
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When we make the movement to divide attention, the certainty of a state emerges—an ideal state of clarity. This is a perfect harmony.
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There are aspects of presence that can play in our favor. One is battling imagination, the many I’s comprising our inner world. A major tool for this struggle is external consideration, the work of being present to another human being.
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Can we always make a profit? Toward the end of In Search of the Miraculous, Ouspensky describes a newspaper reporter’s conversation with Gurdjieff at a train station. Gurdjieff made a number of enigmatic statements about business and the Russian Revolution. The reporter asked, “Don’t you make profits, too?” [Gurdjieff] smiled… and said with gravity: “We always make a […]
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What Plato achieved in the imaginative and conceptual worlds of poetry and philosophy far outshone his achievements in politics. The social ideas outlined in the Republic and his other works referencing the state were largely impracticable, and often seem to verge on fiction.
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If there is ever to be an ideal state, it requires not only a Sage King but also citizens who strive for internal justice. Though there will always be people striving for justice in the external world, if one doesn’t strive for justice in one’s own internal world, nobody else will.
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In Hugh James’ book, The Story of Man, the ideal state would transmit higher values to citizens to enable them to fulfill their possibilities.
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Plato’s ideal state was never meant to include everyone, only those who support it. In Athens there were many who wanted Socrates put to death. Internally, the many I’s will never really support self-remembering. Only a small inner circle of work I’s will promote the presence of higher centers.
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We need a community where practical external good householder is developed. How can this be done? Through the creation of beauty that leads to internal good householder. And this produces an inner sun of harmonious action in the present.
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Sometimes a wordless presence enters and shows us the ideal state we seek. Living at Plato’s Academy This is no theory. It happened to me. I was a 19-year old sophomore student at Stanford, living in a boarding house off campus called Plato’s Academy (that’s what we called it!). The time: circa 1963, during civil […]
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