The Fourth Way and Esoteric Traditions
In this work to awaken fully, we experience a changing sense of ‘I’. First, our sense of ‘I’ develops in childhood, as we grow away from the simple essence with which we are born. We develop personality, trying on aspects of new personas into adulthood. When we begin to seek a way out of the […]
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All work for development has two sides—something old in man has to be killed and something quite new has to be born. Preparation for the one and the other must go side by side, and they require quite different work. – Rodney Collin
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The very idea of finding one’s self is problematic because we are the never the same. If you think you have found yourself—a solid, unchanging self—wouldn’t that imply that you’ve stopped growing?
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If we understood the law of octaves, we could see more clearly how the universe unfolds, or how a tree grows, or how learning requires special efforts at certain, very specific, points.
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What does the medieval Christian concept of uncreated light show us about reaching higher states? Efforts are the “work” of the Fourth Way, but “uncreated light” comes when it will.
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When one digests or transforms impressions through self-remembering, higher centers appear. Even when the higher state subsides, the energy resonates in one’s being for a while.
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When we experience true seeing, the temporal, fugitive, and fleeting human being touches the eternal. This very act of self-awareness in a given moment ennobles us and produces eternity.
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The inner work that leads to a connection to higher centers is individual and takes patience, struggle, and time. There are no shortcuts in this work because it follows natural laws. It is not a way that ends with a single revelatory experience. The achievement of this system is a regular connection with higher centers, and that requires a buildup of a particular energy, and that energy is subject to organic laws.
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On the walk to Angel Falls, when I am present to myself and can finally see, fascination and identification cease to exist, and a deep comprehension of a higher world arises.
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These, then, are five ways to work with a ‘negative’ situation: (1) to change the situation; (2) to change the machine’s reaction to the situation; (3) to separate from the situation; (4) to separate from oneself; and (5) to turn the focus of one’s attention toward something higher. They do not replace each other but rather build on one another.
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